Chapter 294

COSMIC CONSCIOUSNESS, “The Declaration Of Innocence ” I have not cursed God/Goddess”

The Kemetic principle “I have not cursed God/Goddess” is a declaration of reverence and respect for the divine, acknowledging the sacredness of both the male and female aspects of the divine. This principle emphasizes the importance of honoring and upholding the balance between the masculine and feminine energies that make up the universe.
In Kemetic spirituality, the divine is represented by a pantheon of gods and goddesses, reflecting the diverse aspects of the one supreme. This belief system challenges the idea of an exclusively male deity, which has been a prevalent concept in various religions, particularly Eurocentric Christianity.
Recognizing the divinity inherent in both male and female deities encourages a more balanced perspective on spirituality. It fosters an understanding that the divine can be experienced in different forms and expressions, challenging the marginalization of women and the divine feminine that has been prevalent in many religious traditions, particularly the Abrahamic faith, Islam, Judaism, and Christianity.
To embrace this Kemetic principle is to commit to honouring the sacredness of all life and the interconnectedness of male and female energies in the cosmos. It calls for the cultivation of respect and appreciation for both gods and goddesses and by extension, the masculine and feminine qualities within each individual.
By incorporating this principle into one’s spiritual practice, individuals can work towards dismantling harmful patriarchal systems and fostering a more egalitarian and inclusive understanding of the divine. It encourages us to celebrate diversity and promote balance in all aspects of life, ultimately leading to a more harmonious and compassionate world.

The Declaration of Innocence, derived from ancient Kemetic wisdom, emphasizes the importance of not cursing the divine feminine and upholding the sanctity of goddesses. It recognizes that women play a crucial role in humanity’s existence and deserve utmost respect and honor.
Kemit’s belief in both male and female deities challenges the widely accepted notion of an exclusively male deity, which has often led to the marginalization and oppression of women in various religious contexts. This imbalance is notably present in Eurocentric Christianity, where women are frequently portrayed as sinful or weak, perpetuating harmful stereotypes and inequalities. Kemit knew of male and female deities the idea of an all-male deity is a Caucasian missionary lies. The Greeks and the Romans have male and female gods. Amazing that women would love the bible and Eurocentric Christianity which marginalized them to second-class citizens, those who spoke to the devil to bring sin. The worst is that 70%of women mentioned in the bible are whores/prostitutes, wicked and conniving. Eve, Sarah, Rebecca, Rachel, Rahab, Tamar, jezebel, the flood of prostitutes who descended on Israel before they crossed into Canaan, 300 concubines of Solomon, Delilah, Bathsheba, Mrs Hosea promiscuous prophets wife, Marry Magdala, the woman caught in adultery, the mother of prostitutes in revelation to mention but a few. This male chauvinistic Gospel is the cause of Patriarchy and women abuse. Its source is the male Arabs, Jews, and Caucasian Christian theologians who have a problem with women. To undermine women is to curse goddesses for they are the physical door and incubators where gods are created. Women are the official door through which humanity is birthed. Before we all can know God the first goddess you know is your mother. She is the one who will show you your father. The role of a woman is divine and above all pay grades, they must be honoured and respected. Many of our goddesses have soiled their clothes in the male-dominated business world to be masculine, rude, and violent, but Mother Nature only asked them to nurture nature. It is the gentleness of these goddesses (women) that stabilizes all humanity. It takes a goddess to calm a God. To curse is to cast a ” spell.” words intended to harm, words that summon the spiritual world to cause harm to another. The very nature of the affirmation acknowledges that the curser has power on their tongue equal to that of God to speak and cause harm. This affirmation prohibits the negative use of the tongue to curse another human being or wish them evil. We have Christian churches that teach “return to sender” ING on fire. Fire those who have sinned against me must die… “. We have people who curse other people and the fact is there are witches in the mouth than in the night. It is your heart which makes you evil and the words of your mouth and pen confirm. Ubungoni does not dwell in sin and uses our tongues to summon chaos and misfortune. Words are spells, speaking is spelling, and so is the Go-spell.

The Declaration of Innocence encourages us to re-evaluate our understanding of divinity and the role of women in spirituality. By acknowledging the sacredness of women and their divine connection to creation, we can begin to dismantle patriarchal systems and cultivate an environment of respect and reverence for the feminine.
The affirmation serves as a reminder to embrace the wisdom of our ancestors and foster a world that upholds the sanctity of the divine feminine, ensuring balance, harmony, and respect among all people. By recognizing the goddess within every woman, we can create a more compassionate and equitable society that cherishes the invaluable contributions of women and the profound influence they have on shaping our world. I am the Watcher from the future living with you in the present with solutions from the past. Maponga jiii Marara Chigaramboko ChangaMbire Svosve Farmers of Thoughts

You can read also the following works

1. Asante, M. K., & Abarry, A. S. (2014). African intellectual heritage: A book of sources. Temple University Press.
   This book offers a comprehensive collection of African intellectual heritage, including ancient Kemetic teachings, proverbs, and religious texts. It serves as a valuable resource for exploring Kemetic spirituality and its influence on African thought.
2. Some, M. P. (1998). The healing wisdom of Africa: Finding life purpose through nature, ritual, and community. Penguin Group USA.
   In this book, Malidoma Patrice Some explores African spiritual traditions and their emphasis on harmony with nature, ritual, and community. The text offers insights into the interconnectedness of life and the role of the divine feminine in African spirituality.
3. Stone, M. (2018). When God Was a Woman. Alachua, FL: Olimbia Press.
   Merlin Stone’s book delves into the history of the divine feminine and the shift from goddess worship to male-dominated religious structures. It provides a fascinating exploration of the impact of this change on society and women’s roles throughout history.
4. Budge, E. A. W. (2010). The Egyptian Book of the Dead. Penguin UK.
   The Egyptian Book of the Dead is a collection of texts that detail ancient Egyptian beliefs about the afterlife and the judgment of the soul. It provides insight into the moral and ethical values of Kemetic society.
5. Assmann, J. (2003). The mind of Egypt: History and meaning in the time of the pharaohs. Harvard University Press.
   Jan Assmann’s book offers a comprehensive analysis of ancient Egyptian thought and culture, including their beliefs, values, and social systems. It includes discussions of Kemetic laws and ethics, providing a deeper understanding of the society’s legal and moral principles.
6. Lichtheim, M. (2006). Ancient Egyptian literature: Volume I: The Old and Middle Kingdoms. University of California Press.
   This volume contains translations of Kemetic texts from the Old and Middle Kingdoms, including wisdom literature, religious texts, and royal inscriptions. These writings provide valuable insights into Kemetic law and social values.
7. David, R. (2003).